{"id":334,"date":"2017-02-23T23:04:58","date_gmt":"2017-02-23T23:04:58","guid":{"rendered":"http:\/\/blogs.vsb.bc.ca\/pride\/?p=334"},"modified":"2017-02-23T23:17:46","modified_gmt":"2017-02-23T23:17:46","slug":"two-spirit-one-voice","status":"publish","type":"post","link":"https:\/\/blogs.vsb.bc.ca\/pride\/2017\/02\/23\/two-spirit-one-voice\/","title":{"rendered":"Two Spirit, One Voice"},"content":{"rendered":"<p>Two Spirit, One Voice is a community-based initiative that seeks to\u00a0bolster supports for persons that\u00a0identify both as LGBTQ and Indigenous \u2013Two Spirit people. Please click her for <a href=\"http:\/\/egale.ca\/portfolio\/two-spirits-one-voice\/\">video<\/a>.<\/p>\n<h2>From the <a href=\"http:\/\/egale.ca\/portfolio\/two-spirits-one-voice\/\">website<\/a>:<\/h2>\n<h2>Who Are Two Spirited People?<\/h2>\n<blockquote><p>\u201cTwo Spirit identity is about circling back to where we belong, reclaiming, reinventing and redefining our beginnings, our roots, our communities, our support systems and our collective and individual selves\u201d<\/p>\n<p><em>\u2013 ALEX\u00a0WILSON<\/em><\/p><\/blockquote>\n<p>In 1990, Myra Laramee coined the term Two Spirit, which was adopted at a gathering of native American and Canadian LGBTQ people in Manitoba. Some indigenous people choose to identify as Two Spirit rather than, or in addition to, identifying as lesbian, gay, bisexual, trans or queer. Prior to European arrival, Two Spirit people were respected members of their communities and were often accorded special status based on their unique abilities to understand both male and female perspectives. These identities were recognized and celebrated from a young age as gifts from the creator; Two Spirit people were often the visionaries, healers and medicine people. The term Two Spirit affirms the interrelatedness of all aspects of identity \u2014 including \u00a0gender, sexuality, community, culture, and spirituality. It is an English term used to stand in for the many indigenous words for those with sexual and gender diverse identities. Many Two Spirit and their teachings were lost due to the impacts of colonization. An understanding of the complexities \u00a0of Two Spirit people, builds wisdom in understanding their culture and intersectionality.<\/p>\n<h2>About\u00a0Two Spirit, One Voice<\/h2>\n<p>The program is being piloted in 4 communities across Ontario; Toronto, Thunder Bay, Sault Ste. Marie, and Kenora. We offer free-of-charge facilitated workshops that guide participants through conversations of equity and inclusion that engage both LGBTQ and indigenous issues in order to reach a more full understanding of barriers, histories, and resiliencies that these populations face. Participants will also be guided through unique resources to better understand best practices for supporting Two Spirit community members.<\/p>\n<h2><strong>Two Spirit Allyship<\/strong><\/h2>\n<blockquote><p>\u201cEveryone has a purpose. \u00a0And, the Creator doesn\u2019t make any junk.\u201d<\/p>\n<p><em>\u2013 WILLARD PINE, ELDER OF GARDEN RIVER FIRST NATION<\/em><\/p><\/blockquote>\n<p>When it comes physical wellness, mental health, emotional wellbeing, and spiritual needs, we need to be mindful of our actions and inactions,.This is the most important idea for practicing allyship for Two Spirit and LGBTQ indigenous people. So what does it mean?<\/p>\n<p>To be an ally for Two Spirits you need to be against queerphobia and racism. Being an ally requires humility as well as a commitment to listening, learning and challenging your own assumptions.<\/p>\n<p>Here are some tips for practicing allyship:<\/p>\n<ul>\n<li><b>Educate<\/b> yourself on the experiences and perspectives of Two Spirit people.<\/li>\n<li>Identify relevant <b>resources<\/b> out there and be ready to \u00a0refer someone in need.<\/li>\n<li><b>Reflect<\/b> stereotypes and assumptions you hold on LGBTQ and Indigenous peoples<\/li>\n<li>Know how to <b>Intervene<\/b> when racism, homophobia, biphobia and transphobia happen.<\/li>\n<\/ul>\n<p><strong>Some additional questions to consider:<\/strong><\/p>\n<ul>\n<li>Would you be comfortable supporting families who have youth in the coming out process?<\/li>\n<li>Are able to support the choice of Two Spirit trans* people in using the pronouns of their choice?<\/li>\n<li>Do the policies of your community or organizations reflect the experiences of Two Spirit identities?<\/li>\n<li>How would you support an LGBTQ person in crisis?<\/li>\n<li>Where can you find more information and seek training opportunities to learn more?<\/li>\n<\/ul>\n<h2><strong>Redefining Warriors<\/strong><\/h2>\n<blockquote><p>\u201cWarriors are men &amp; women who can cry, who can admit their mistakes and admit their fears, and walk forward to help others\u201d<\/p>\n<p><em>\u2013 TWO SPIRIT ELDER MA-NEE CHACABY<\/em><\/p><\/blockquote>\n<p>What does it mean to be a warrior? The idea of a warrior is often connected to masculinity; a warrior masculinity that has been cemented over generations of colonial resistance. Our once flexible gender roles have become rigid,often putting those who fall outside of what it means to be a \u2018man\u2019 or a \u2018woman\u2019 in a dangerous place. We must acknowledge that there are deep connections between misogyny and homophobia, biphobia and transphobia.<\/p>\n<p>Though Two Spirit people were once an integral part of community balance across Turtle Island, through the on-going processes of colonization and christianization, male-dominated forms of governance have been woven into the social fabric. Healing from trauma and returning Two Spirit identities to their rightful place in indigenous communities must call into question patriarchy as a naturalistic system.<\/p>\n<p>Unpacking and unlearning rigid gender norms, homophobia and transphobia is part of the healing process that all people must work towards. Being truthful with our own identity leads to bravery. \u00a0And by asking honest questions can build an understanding of reconciliation for Two Spirit people.<\/p>\n<h2><\/h2>\n<h2>Two Spirit Role Models<\/h2>\n<p><img decoding=\"async\" class=\"wp-image-14286 alignleft\" src=\"http:\/\/egale.ca\/wp-content\/uploads\/2015\/09\/Zuni-Man-Womanedit-380x536.jpg\" alt=\"Zuni Man-Womanedit\" width=\"161\" height=\"227\" \/><b>We\u2019wha<\/b> (1849\u20131896, various spellings) was a <a title=\"Zuni people\" href=\"https:\/\/en.wikipedia.org\/wiki\/Zuni_people\">Zuni<\/a> <a title=\"Native Americans in the United States\" href=\"https:\/\/en.wikipedia.org\/wiki\/Native_Americans_in_the_United_States\">Native American<\/a> from New Mexico. They were the most famous <a title=\"Lhamana\" href=\"https:\/\/en.wikipedia.org\/wiki\/Lhamana\">lhamana<\/a>, a traditional Zuni gender role, now described as <a title=\"Third gender\" href=\"https:\/\/en.wikipedia.org\/wiki\/Third_gender\">mixed-gender<\/a> or <a title=\"Two-Spirit\" href=\"https:\/\/en.wikipedia.org\/wiki\/Two-Spirit\">Two-Spirit<\/a>. Lhamana were men who lived in part as women, wearing a mixture of women\u2019s and men\u2019s clothing and doing a great deal of women\u2019s work as well as serving as mediators.<\/p>\n<p>We\u2019wha is the subject of the book <i>The Zuni Man-Woman<\/i> by <a title=\"Will Roscoe\" href=\"https:\/\/en.wikipedia.org\/wiki\/Will_Roscoe\">Will Roscoe<\/a>. The anthropologist <a title=\"Matilda Coxe Stevenson\" href=\"https:\/\/en.wikipedia.org\/wiki\/Matilda_Coxe_Stevenson\">Matilda Coxe Stevenson<\/a> also wrote a great deal about We\u2019wha, and even hosted them on their visit to <a class=\"mw-redirect\" title=\"Washington D.C.\" href=\"https:\/\/en.wikipedia.org\/wiki\/Washington_D.C.\">Washington D.C.<\/a> in 1886. During that visit, We\u2019wha met President <a title=\"Grover Cleveland\" href=\"https:\/\/en.wikipedia.org\/wiki\/Grover_Cleveland\">Grover Cleveland<\/a> and was generally mistaken for a <a title=\"Cisgender\" href=\"https:\/\/en.wikipedia.org\/wiki\/Cisgender\">cisgender<\/a> woman. One of the anthropologists close to them described We\u2019wha as \u201cthe strongest character and the most intelligent of the Zuni tribe\u201d (Roscoe, 1991, p.\u00a029). She is historically known mainly for the fact that she was man but chose to live out her life as a woman. In the nineteenth century this status was called <i>berdache<\/i>, being anatomically one sex but performing tasks that were equated with the other (Roscoe, 1991, pg.29). In We\u2019wha\u2019s case she was a man but performed tasks of a Zuni woman. During her lifetime she came in contact with many white settlers, teachers, soldiers, missionaries, and anthropologists. One anthropologist she met was Matilda Coxe Stevenson, who would later become a prominent figure in We\u2019wha\u2019s life. Stevenson wrote down her observations of We\u2019wha, going on to state, \u201cShe performs masculine religious and judicial functions at the same time that she performs feminine duties, tending to laundry and the garden\u201d (Suzanne Bost, 2003, pg.139).<\/p>\n<p><strong><img decoding=\"async\" class=\" wp-image-14300 alignleft\" src=\"http:\/\/egale.ca\/wp-content\/uploads\/2015\/09\/KENT-MONKMAN-Headshot-357x536.jpg\" alt=\"KENT MONKMAN Headshot\" width=\"162\" height=\"243\" \/>Kent Monkman<\/strong> is an artist of Cree ancestry who works with a variety of mediums, including painting, film\/video, performance, and installation. He has had solo exhibitions at numerous Canadian museums including the Glenbow Museum in Calgary, AB, the Montreal Museum of Fine Art, the Museum of Contemporary Canadian Art in Toronto, the Winnipeg Art Gallery, and the Art Gallery of Hamilton. He has participated in various international group exhibitions including: <em>The American West<\/em>, at Compton Verney, in Warwickshire, England, <em>Remember Humanity<\/em> at Witte de With, Rotterdam, the <em>2010 Sydney Biennale<\/em>, <em>My Winnipeg<\/em> at Maison Rouge, Paris, and <em>Oh Canada!<\/em> at MASS MOCA.<\/p>\n<p>Monkman has created site specific performances at the McMichael Canadian Art Collection, The Royal Ontario Museum, The Smithsonian\u2019s National Museum of the American Indian and at Compton Verney, he has also made super 8 film versions of these performances that he calls \u201cColonial Art Space Interventions.\u201d His award-winning short film and video works have been screened at various national and international festivals, including the 2007 and 2008 Berlinale, and the 2007 Toronto International Film Festival.<\/p>\n<p>Monkman is working towards solo exhibitions at the McCord Museum in Montreal Qc and the Denver Art Museum in Denver, Co. His work will also be included in group shows at The National Gallery of Canada in Ottawa, On, The Leslie Lohman Museum in NYC, Ny and la Galerie UQAM in Montreal, Qc.<\/p>\n<p>His work is represented in numerous public and private collections including the National Gallery of Canada, Montreal Museum of Fine Arts, Museum London, The Glenbow Museum, The Museum of Contemporary Canadian Art, The Mackenzie Art Gallery, the Art Gallery of Ontario, the Smithsonian\u2019s National Museum of the American Indian and The Vancouver Art Gallery. He is represented by Pierre-Francois Ouellette Art Contemporain in Montreal and Toronto, Galerie Florent Tosin in Berlin, and Trepanier Baer in Calgary.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Two Spirit, One Voice is a community-based initiative that seeks to\u00a0bolster supports for persons that\u00a0identify both as LGBTQ and Indigenous \u2013Two Spirit people. Please click her for video. From the website: Who Are Two Spirited People? \u201cTwo Spirit identity is &hellip; <a href=\"https:\/\/blogs.vsb.bc.ca\/pride\/2017\/02\/23\/two-spirit-one-voice\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":267,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-334","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/posts\/334","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/users\/267"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/comments?post=334"}],"version-history":[{"count":2,"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/posts\/334\/revisions"}],"predecessor-version":[{"id":342,"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/posts\/334\/revisions\/342"}],"wp:attachment":[{"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/media?parent=334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/categories?post=334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.vsb.bc.ca\/pride\/wp-json\/wp\/v2\/tags?post=334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}